Idiosophy

A physicist loose among the liberal arts

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Finding problems in a text

Back to that guidance for topic selection that I find so helpful. I’ve decided that patterns are best used as supporting evidence, not topics.  Now, let’s look at what we can do with problems.  The Writing Center says you’ve got a problem if,

A character might act in some way that’s unaccountable, a narrator may leave out what we think is important information (or may focus on something that seems trivial), or a narrator or character may offer an explanation that doesn’t seem to make sense to us.

Problems are potentially much more fruitful for scientists. Noticing a problem and solving it is our default modus operandi.  As the old saying goes, “Engineers like to solve problems.  If no problems are available, they will create some to solve.” This is our comfort zone.

Good problems come from looking “along the story”, not looking “at the story”. I’m not interested in questions like, “where are Elrond’s farms?”  JRRT didn’t need them in the story, so they’re not in it.  Here are some problems I can see in LotR:

  1. Gandalf gives a very persuasive speech against the death penalty to Frodo, but then encourages everyone to go to a war that will bring death to thousands. What’s the difference? I think of choices in terms of costs and benefits. What is JRRT encouraging me to put on the two sides of the ledger?
  2. Technology seems to go the wrong way. The Shire seems to be mid 18th-century; Rohan early medieval; Gondor high medieval. The more populous the cities, the fewer signs of invention. That’s exactly backwards from the whole history of the real world. (Irrelevant tangent:  Did Merry make his fortune after the war selling horse-collars to the Rohirrim?) Is this the standard failure of Romanticism, of the kind that makes me prefer the Baroque? Or did JRRT have some larger purpose in mind?
  3. Gandalf is usually really smart, but he tells Saruman that breaking light with a prism is somehow destructive. Worse, JRRT has him imply that writing words on white paper means you’ve “left the path of wisdom.” Which is, to say the least, an odd opinion for a writer to promulgate. What’s wrong with Gandalf here? Isn’t he supposed to be the wisest of the Maiar?

I think I really like that last one.

Down the Rabbit-hole of Digital Humanities

Looking for material about “digital humanities”, which may be where I’m going from here, I’m finding a whole world of research I never knew about. Research of stunning triviality. I have seen horrors like a professor of rhetoric who uses the word “discursivity”.  According to Webster’s dictionary,

discursive. 1 a : moving from topic to topic without order : rambling b : proceeding coherently from topic to topic. 2 : marked by analytical reasoning. 3 : of or relating to discourse <discursive practices>

Using a word whose first two definitions directly contradict each other is a failure of rhetoric, in my estimation. Especially since the meaning couldn’t be deduced from context, which is why I looked it up.

One gleam of hope:  did you know there is a method of data analysis called “grounded theory“? It’s so impressive that it gets an acronym when people write about it. What I like about it is the tacit admission that most theory in the humanities is ungrounded.  A certain segment of humanities scholarship sees itself as airy spirits dancing swiftly above us Calibans in the physical sciences. We, in return, see them as frivolous and insubstantial.  Grounded theory might be a valuable middle ground among us, since it includes “whether the theory worked or not” as a criterion for judging the effectiveness of a hypothetical structure.  Also, everything I can find about the methodology of grounded theory says that I’ve been doing it for years.  If you expand the size of the data sets from dozens of records to thousands, it’s how I analyze the performance of transportation systems.

Anyway, now that I’m done grumbling, this is the book I was reading.

Uh-oh

Therein lies the inherent weakness of the analytic (or ‘scientific’) method: it finds out much about things that occur in stories, but little or nothing about their effect in any given story.

Sounds like, in the opinion of Prof. Tolkien, my project is doomed.  It’s a good thing scientists don’t accept arguments from authority.

Pattern-topics considered harmful (Part 2)

When I find a pattern in a work of fiction, I’m pulling on a thread that the author has woven into the text. How far does such a thread extend? Does it have meaning apart from the instances I’ve spotted?

In the sciences, we rarely have to check that, because we’re trying to extract a law of nature. Natural laws are true all the time, so when I’ve found a pattern, I’ve accomplished something. I can extrapolate from it without fear, as long as I remember the domain of validity of my Ansatz.

With a work of fiction, by contrast, there is no reason to suppose that I’m working within an inductive set, from which I can infer future things. Once the text ends, what reason is there to suppose that the pattern I found goes any further? This is where so many literary analyses fall down. A pattern I see in one place may not be a fundamental symmetry that applies anywhere else.

Now, searching for patterns to go across multiple texts has merit. In fact, that’s how genres get defined. But that’s the domain of the real literati, not “trespassers”. (To borrow JRRT’s characterization in “On Fairy-Stories”.)

Pattern-topics, Part 1

The most interesting part (to me) of the UNC class instructions that I mentioned recently was the suggestion of two ways to create a good paper topic:  Patterns and Problems.  I like them both, but I think patterns are better suited to natures born litterati, not me.  I’ll talk about patterns, “the recurrence of certain kinds of imagery or events,” here.  Problem-topics come next.

Some patterns are easy to find: they’re the things that jump out at me. They were noticeable because the author painted them red so I’d see them. Example:  In J.R.R. Tolkien’s fiction, a character’s height is strongly related to his or her authority.

Aragorn was the tallest of the Company, but Boromir, little less in height…” LotR, II,iii.

or

Very tall they were, and the Lady no less tall than the Lord…” LotR, II,vii

I’m not even going to look it up — I know someone smarter than me has already written a paper on that.  Re-plowing that ground would be OK for under-grad work. The objective here is to do something original.  Finding and explicating these patterns is mostly a matter of careful reading to make sure I got all the references. This would be useful for a reading group, so everybody’s up to speed, but it is not useful for adding new understanding.

Prof. Olsen frequently talks about patterns as topics that are good for a potential paper. However, like any good teacher, he always leaves the critical element for the student to find.  In this case, that is the answer to the “So what?” problem.  A pattern by itself can’t give you that.

I’m not trying to avoid patterns entirely, of course.  They’re ideal as supporting evidence within a larger topic.  Here’s a great example:  Tom Hillman, in an essay about Gollum’s near brush with repentance, observes that that there was only one time in LotR that the narrator says “Sméagol” instead of “Gollum”, which reinforces the idea that Gollum really was close to redemption in that instant. JRRT constructed a subtle pattern, and then broke it to draw attention. This kind of subtlety is the mark of a real master.  I never even noticed that, until Tom pointed it out.  (Bravo!)

Structure of an Analysis Report

What should this research report look like when I get done?  I last took an English class when Jimmy Carter was president, and didn’t like it much. I only got “A”s because I gamed the grading system. As a consequence of those youthful traumas, I have no desire for this project to generate papers like English teachers assign. But I’d better review those instructions, at least because they contain a list of mistakes not to make, and also because it would be horribly embarrassing to overlook anything that’s in them.

My favorite search engine can find me a million sources that will tell me how to write a literary analysis. What do I find?  Three generic classes of misses, two hits.

I’ll skip all the parts of Prof. Olsen’s lecture that deal with the propensity of students to do the minimum necessary for a grade, since I am a passed master at that now-useless skill. Beyond chasing grades, though, anyone who thinks up his conclusion first and then looks for evidence to support it is an enemy of all true scientists, and not welcome to our fellowship. I have no need for encouragement on that point.

I am definitely going to take Prof. Olsen’s advice about “deductive” versus “inductive” approaches to writing. Inductive papers are the papers I’ve most enjoyed reading.

Tom Hillman tells me that literary analysis should be approached the same way as scientific analysis, which suggests another possibility.  A standard lab report consists of:

  1. The subject under study.
  2. The hypothesis to be investigated.
  3. The method to be used, including apparatus and procedures
  4. Experimental observations
  5. Discussion of results
  6. Conclusion

This has echoes of the dreaded five-paragraph essay, but step #3 is the critical difference.  The idea that a research report would have to define its methods and equipment is fairly new. For example, Sparrow gives credit to the Lexos tool, which is the first time I’ve seen it in print.  As more of us scientists get into the field, though, expect more of it. I don’t imagine that it would get a good reception if we used numbered sections the way we do in a scientific journal, but burying the structure in a narrative flow would work.

This fits in nicely with the inductive structure. The hypothesis can be expressed as a question, where a thesis statement is supposed to sound like a settled fact. Expressing it as a question raises an issue, while neatly solving the problem with induction that Prof. Olsen pointed out — that the reader doesn’t know where the paper is going until the end. Then the experimental-observations section forms the inductive chain, and the discussion section ties it all into a coherent whole. The conclusion section answers the essential “So What?”

Historical Note

This exercise was prompted by a discussion on one of Sorina’s forums:  “I’d like to write a literary analysis, but I’m a scientist.”  She suggested that I get an M.A. in Literature, and then write a book.  Two objections to that: 1) I need a master’s degree like I need a hole in the head; 2) I just finished three years working as the ground crew for my wife as she earned an M.S., and I’m not interested in continuing the experience in the first person.  So I’ll stay an amateur for now, on my good days, and a dilettante otherwise.

Ages of Magic: 2 or 3?

In several Mythgard Academy classes, the distinction between the two types of magic has come up:  magia versus goeteia. Doing magic, through your own knowledge and mastery, versus summoning up a spirit who can help you out.  That’s usually described as “high magic” versus “black magic”, but I prefer to call it thaumaturgy versus conjury.  It looked to me at first like Mr. Norrell’s mission, at the start of JS&MrN, is to replace the latter with the former.

Tom Shippey informs us that C.S. Lewis is all over this. It’s well-trodden ground among the Inklings. There’s a disconnection in JS&MrN, though.  The change from the Golden Age to the Silver Age, which Susanna Clarke delightfully calls “Aureate” and “Argentine”, is contemporaneous with the change from the Plantagenets to the Tudors, and from the Middle Ages to the Renaissance.  If that transition has already happened, what’s going on in the 19th Century? I see two possibilities:

  1. The original transition was botched.
  2. Norrell is pushing the magical equivalent of the Industrial Revolution.

The argument for the first is that the Argentines don’t seem to have been as powerful as the Aureates. Historical progress in England around that time tended towards increasing control over the physical world.  The change from direct conjury of forces of nature to keeping a fairy servant around the house is a step downward in mastery. (Or maybe it’s because Argentine magicians never got any sleep.)

The argument for the second is that a hundred cues in the surroundings indicate that history in the novel matches ours closely.  They point us, who know what’s coming next, towards the industrial.  So Norrell might be trying to institute an Iron Age of English Magic.  It will be up to those who come long after, to decide if the Age will be Ferrous or Ferric.  After magia and goeteia comes scientia, just not the same way as in our history.

So, for those keeping score:  I found a review by Corey Olsen, of a book that contained an article by Tom Shippey, who was reviewing an obscure book by C.S. Lewis, who was writing about “Drab Age” English literature, which was written about the actual world, real or imagined.  This may turn out to be the hardest part of literary analysis – it’s turtles, a long way down.

Jonathan Strange & Mr. Norrell

Finally got caught up with the Mythgard Academy class on Jonathan Strange & Mr. Norrell.  There are two things that didn’t get mentioned, so I’ll put my takes on them here.


The Gentleman with the Thistle-down Hair tossed two children out of a tower, and thought it was worthy of commemoration.  I’m pretty sure he did that on behalf of Richard III.


There was a long discussion about how the above-mentioned Gentleman didn’t seem to attach any significance to the color of Stephen Black’s skin apart from the aesthetic. It’s like he didn’t even see the difference between black-skinned people and white-skinned people.  That reminded me of this passage:

To sheep, other sheep no doubt appear different.  Or to shepherds. But Mortals have not been our study. We have other business. (LotR II.i.311)

I wonder if, even in a book that has nothing to do with Middle-Earth, JRRT’s influence didn’t intrude itself on Susanna Clarke’s writing.

Why am I butting in?

Why should a physicist be sticking his nose into literary analysis, anyway?  Some recent news bumped this up in the queue of things I have to think about.

It’s a fact of life that elderly physicists have a tendency to wander outside their area of expertise. In theoretical physics, all but the most brilliant tend to peak in their 30’s.  So what do you do with the next 4-5 decades of your life? Alas, some of us decide we should do research in some other field, with lamentable results.  So how do I know I’m not That Guy, and about to make a fool of myself?

I think this is the answer:  Literature, like history and unlike science, is not about absolute truths. It’s about the relationship between a reader and a text.  This may be the most profound thing I’ve learned from Mythgard Academy: that the writer doesn’t get to say what the meaning of a work is; the reader does.  I infer that literary analysis doesn’t have a stopping point, because every new reader brings a new relationship along.  (After all, there are still hundreds of universities advertising degrees in Shakespeare Studies.)  So there’s plenty of room for my perspective, as long as I can find something interesting to say.

Scientists have a (possibly unfair) advantage, too.  The spectacular achievements of the sciences over the last couple of centuries have the denizens of the rest of the trees in the Groves of Academe looking on with envy. Example:  Michael Drout talking about how cool it is to be able to say “the prototype is on my desk”.  Another example: all the positive reactions to Sparrow Alden’s statistical analysis of The Hobbit. Bringing quantitative analysis to bear on literature is a wide-open field.  Conclusion:  between a unique perspective and new methods of analysis, I can jump into this field without certainty of disaster.

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